The Painters’ Paintings at the
National Gallery is not the kind of exhibition I would generally want to pay
money to see – too many pictures of people, I thought, too many portraits of
the artist and his friends, when my preference is for landscapes and architectural
spaces. Being in London for the Bank Holiday Monday, however, I had another
look at the exhibition website and thought, hmm, there could be interesting
stories about what the artists had thought about the paintings they possessed.
There were, but that’s not what made
this the most enjoyable and thought-provoking exhibition I have seen in a long
time.
The curators were clear about what
had inspired this exhibition: a gift from Lucian Freud of Corot’s The Italian Woman, donated to the
National Gallery in 2013. From this began an interest in the private
collections of artists, and what we can learn from them. This is a question
they have explored through eight painters, with Freud, Matisse, Degas, Reynolds, Watts, Leighton, Lawrence, and van Dyck. Each is
presented with a self-portrait, and the first two of these, Freud and Matisse,
struck me with a follow-up question: what do we wear to work when we work from
home?
©MusĂ©e Departement Henri Matisse
Walking through the rest of the
exhibition with this in mind, I noted the prevalence of the painter’s smock – a
more practical outfit, clearly, but also one which denotes the artist’s
professional identity. The most interesting portrait, however, and one which
gave me oodles of delight, was Watts’s Self-Portrait in a Red Robe, where he has
dressed up as a Venetian lawyer from the Renaissance. Here is a man who, on
deciding how to present himself in his self-portrait, thought that a costume
from a different historical and cultural context would be the way to go. I love
it, and will from now on aim to stealth-cosplay (as a Young Revolutionary from Les Miserables? As Lix Storm from The Hour? As Arthur from Inception?) at least once a week.
© Watts Gallery
Another thought which I kept
returning to throughout the exhibition was the question of work space. What
does it tell us that Freud liked to look at contemplative women in his living
room? Degas surrounded himself with paintings by his friends and rivals – what
did he get out of looking at them? Suggestions for a new kind of brushwork,
ideas for dynamic composition, different ways for capturing the world? My walls
tend to be covered in historical landscapes involving water (Canaletto,
Gallen-Kallela), with occasional pockets of nineteenth-century train travel –
what does that say about me? My computer sits under an early modern Flemish
interior and a nineteenth-century painting of an Alhambra courtyard – what kind
of a work space do they create?
And this is where the crux of the
exhibition lies for me; it’s about work, how we present ourselves physically
when we work, what identities we assume when we are ‘at-work’, what kind of a
space do we need to do our best work. It’s a question rarely raised beyond
particular professional uniforms or health and safety concerns over ergonomic
chairs, but it is, I think, worth considering. Who knows what I might produce
dressed as Enjolras and staring at Caravaggio’s Bacchus all day long?
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